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The Book of Acts

The Acts of the Apostles (Ancient Greek: Πράξεις τῶν Ἀποστόλων, Práxeis tôn Apostólōn; Latin: Actūs Apostolōrum), often referred to simply as Acts, is the fifth book of the New Testament; it tells of the founding of the Christian church and the spread of its message to the Roman empire.[1] Acts and the Gospel of Luke make up a two-part work, Luke–Acts, by the same anonymous author, usually dated to around 80–90 AD.[2][3] The first part, the Gospel of Luke, tells how God fulfilled his plan for the world's salvation through the life, death and resurrection of Jesus of Nazareth, the promised Messiah. Acts continues the story of Christianity in the 1st century, beginning with Jesus' Ascension to Heaven. The early chapters, set in Jerusalem, describe the Day of Pentecost (the coming of the Holy Spirit) and the growth of the church in Jerusalem. Initially the Jews are receptive to the Christian message, but soon they turn against the followers of Jesus. Rejected by the Jews, under the guidance of the Apostle Peter the message is taken to the Gentiles. The later chapters tell of Paul's conversion, his mission in Asia Minor and the Aegean, and finally his imprisonment in Rome, where, as the book ends, he awaits trial.
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1st Corinthians

The First Epistle to the Corinthians (Ancient Greek: Α΄ Επιστολή προς Κορινθίους), usually referred to simply as First Corinthians and often written 1 Corinthians, is one of the Pauline epistles of the New Testament of the Christian Bible. The epistle says that Paul the Apostle and "Sosthenes our brother" wrote it to "the church of God which is at Corinth".[1Cor.1:1–2] This epistle contains some well-known phrases, including: "all things to all men" (9:22), "through a glass, darkly" (13:12), and "When I was a child, I spoke as a child, I understood as a child, I thought as a child" (13:11).
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2nd Corinthians

In Paul's second letter to the Corinthians, he again refers to himself as an apostle of Christ Jesus by the will of God and reassures the people of Corinth will not have another painful visit but what he has to say is not to cause pain but to reassure them of the love he has for them. It was shorter in length in comparison to the first and a little confusing if the reader is unaware of the social, religious, and economic situation of the community. Paul felt the situation in Corinth was still complicated and felt attacked. Some challenged his authority as an apostle and compares the level of difficulty to other cities he has visited who had embraced it, like the Galatians. He is criticized for the way he speaks and writes and finds it just to defend himself with some of his important teachings. He states the importance of forgiving others, and God’s new agreement that comes from the Spirit of the living God (2 Cor. 3:3), and the importance of being a person of Christ and giving generously to God’s people in Jerusalem, and ends with his own experience of how God changed his life (Sandmel, 1979).
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